Cappuccino Soul

Cappuccino Soul

Wednesday, September 29, 2010

International Violence Against Women Act


Dear Readers,

I know that keeping women and girls around the world free from fear and harm is as important to you as it is to me. That's why I'm inviting you to use your power as an American citizen to empower the millions of women around the world who suffer from violence and abuse.

I recently contacted my Representative and Senators asking them to support the International Violence Against Women Act (IVAWA, H.R. 4594, S. 2982). I urge you to do the same by visiting www.WomenThrive.org/IVAWA where you can send an email to your Senators and Representative.

Just visit the following link: http://www.WomenThrive.org/IVAWA

This bill matters! Drafted in consultation with more than 150 groups around the world, the IVAWA (H.R. 4594, S. 2982) is a groundbreaking piece of legislation that incorporates proven solution for reducing violence into U.S. international assistance programs. It would impact millions of women, empowering them with tools to escape abuse.

Millions of concerned Americans like you and me are speaking up and taking action. Please add your voice by contacting your Congressperson!

The Des Moines Register featured an article on the International Violence Against Women Act and its importance in helping end violence against women and girls worldwide. (July 28, 2010)

Six months after Haiti suffered a devastating earthquake, female survivors living in camps for the displaced fall prey to rapists inside them. In India's northern states, "honor killings" have seen an uptick. People are killed under edicts issued by religious councils as punishment for marrying outside their caste or religion, or within a kinship group. In Congo, where mass rapes of women occur in front of their children, there is no word for rape. It's just called sex.

Visit www.WomenThrive.org/IVAWA

Tuesday, September 21, 2010

African Proverb: The Darkness of Night

The darkness of night cannot stop the light of morning. (Burundi)



Friday, September 17, 2010

For Colored Girls: I Found God in Myself

Ntozake Shange

Whoopi Goldberg, Phylicia Rashad, Janet Jackson, Anika Noni Rose, Kerry Washington, Thandie Newton, Kimberly Elise, Macy Gray, and Loretta Devine are coming to you soon in the upcoming film, For Colored Girls, directed by Tyler Perry, with a screenplay by Perry (based upon the groundbreaking play by Ntozake Shange, For Colored Girls Who Have Considered Suicide When the Rainbow is Enuf). I guess after seeing the film, viewers will decide if Shange's play -- which appeared on Broadway 35 years ago, and around the world on so many stages since then -- should have been enough.

Ntozake Shange's name means: She who comes with her own things.

lady in brown

dark phrases of womanhood
of never havin been a girl
half-notes scattered without rhythm/
no tune/ distraught laughter fallin over a black girl's shoulder
it's funny/ it's hysterical
the melody-less-ness of her dance
don't tell nobody don't tell a soul
she's dancin on beer cans & shingles

Click here to see the trailer for the film.

(I can't tell you how much this play means to me, so if Tyler Perry has messed this one up, I may have to go looking for him.)

i found God in myself and i loved her/i loved her fiercely

Thursday, September 16, 2010

Telling Horror Stories

I hate it when people read or recount tragic stories IN DETAIL -- out loud. Why do they think everyone in earshot wants to hear that? I don't. I have a very vivid imagination and can visualize things in color and detail and only cringe and feel awful when I hear those stories told or shown. (This morning at work a woman felt compelled to read, out loud, in full voice, a newspaper story about a child who was run over by a school bus!)

On the other hand, I haven't been able to explain why I love a well made horror film that really scares me and shows the main characters overcoming evil and despair. Some of my favorites: Rosemary's Baby, 30 Days of Night, 28 Days Later, The Exorcist, Zombieland, and The Little Girl Who Lives Down the Lane.

These stories are especially appealing to me when I'm going through my own personal traumatic experiences. I'm sure this attraction can be explained by some Psychologist somewhere.

Thursday, September 09, 2010

A Black Woman's Cells are Immortal

Henrietta Lacks unknowingly helped
launch virology as a field and made
billions for Invitrogen and BioWhittaker.
Editor's Note (Feb. 8, 2011): Here's an update to this unbelievable story:

Returning the Blessings of an Immortal Life

Thank you sister Marchelle for telling me about this unbelievable story!

Book review: 'The Immortal Life of Henrietta Lacks'
By Eric Roston

(This article was first published in The Washington Post on January 31, 2010 )

By early 1951, Henrietta Lacks, a mother of five in Baltimore, had suffered for some time from what she described as a painful "knot on my womb." She sought treatment at Johns Hopkins, a charity hospital and the only one around that treated black patients. The diagnosis: cervical cancer. Before administering radium for the first time, the attending doctor cut two dime-size samples of tissue, one cancerous and one healthy, from Lacks's cervix. No one asked permission or even informed her. The doctor gave the tissue to George Gey, a scientist who had been trying to establish a continuously reproducing, or immortal, human cell line for use in cancer research. According to protocol, a lab assistant scribbled an abbreviation of Lacks's name, "HeLa" (hee-lah), on the sample tubes.

HeLa succeeded where all other human samples had failed. Gey gave away laboratory-grown cells to interested colleagues. Scientists grew cells in mass quantities to test the new polio vaccine. Soon a commercial enterprise was growing batches for large-scale use. Discoveries piled up. HeLa led to the understanding that normal human cells have 46 chromosomes. NASA launched HeLa into orbit to test how human cells behave in zero-gravity. The cells, in turn, helped launch virology as a field and shot medical research forward like a rocket.

Nearly 60 years later, Lacks's tissue has yielded an estimated 50 million metric tons of HeLa cells. Scientific and medical researchers add about 300 HeLa-related studies a month to the library of 60,000 studies. Lacks's surviving family members have learned what was going on -- and have become subjects of interest for researchers, too. HeLa cells are still being used today because they grow so relentlessly in culture, which is rare for cells generally and for cervical cancer cells in particular.

"The Immortal Life of Henrietta Lacks" by Rebecca Skloot is a biography of the eponymous heroine and her offspring. There are her children, and their children, all reared in poverty and too often without health insurance. Lacks's world-changing cells, meanwhile, have been lavished with attention and money by scientists around the globe for nearly twice her lifetime. The story raises questions about bioethics and leaves a reader wondering who should benefit from scientific research and how it should be conducted. In the words of Lacks's youngest daughter, Deborah: "If our mother cells done so much for medicine, how come her family can't afford to see no doctors?"

Rebecca Skloot, an accomplished science journalist, became curious about Lacks at age 16 when a biology instructor shared her name and skin color but nothing else. Skloot's book is the result of a decade of research that took her to a Lacks family cemetery where black descendants are buried atop white slaveholder relatives, to depressed Baltimore neighborhoods, to Johns Hopkins's world-class medical research center and to Crownsville Hospital Center in Maryland, formerly the Hospital for the Negro Insane.

Skloot's vivid account begins with the life of Henrietta Lacks, who comes fully alive on the page with her "walnut eyes, straight white teeth, and full lips" -- a woman who loved dancing and, in the words of her cousin Emmett Lacks, was the "sweetest girl you ever wanna meet." Skloot goes on to reveal the complex emotional, scientific and legal issues that Lacks's life engendered. Her cells lead a life of their own, from Gey's research lab in Baltimore to the Tuskegee Institute and the for-profit venture Microbiological Associates (which became a part of the companies Invitrogen and BioWhittaker).

The Lackses learned about HeLa in the 1970s and embarked on a bewildering quest for comprehension and reconciliation. Henrietta's first cousin Cootie puts the entire remarkable HeLa history in stark relief: "Nobody round here never understood how she dead and that thing still livin. That's where the mystery's at."

"Immortal Life" reads like a novel. The prose is unadorned, crisp and transparent. Skloot frequently glides into section and chapter breaks with thought-provoking quotations from interview subjects. This technique sometimes lets well-meaning scientists demonstrate through naivete how easy it is to objectify human research subjects. Years later, Gey's lab assistant Mary Kubicek told Skloot about Lacks's autopsy: "When I saw those toenails, I nearly fainted. I thought, Oh jeez, she's a real person." An afterword takes the reader from the story into current thinking about bioethics. (President Obama created his own bioethics advisory panel before Thanksgiving.)

This book, labeled "science -- cultural studies," should be treated as a work of American history. It's a deftly crafted investigation of a social wrong committed by the medical establishment, as well as the scientific and medical miracles to which it led. Skloot's compassionate account can be the first step toward recognition, justice and healing.

Wednesday, September 08, 2010

Reprise: Should Voting Be Mandatory in the U.S.?

Editor's Note: I initially posted this article in April 2008, but the issue is still relavant today? What if ... ?

I’ve learned from some Brazilians that voting is mandatory in their country –- that’s right, you must vote in Brazil if you are at least 18 years old. Imagine the look of horror on one Brazilian’s face when I told him that not only do millions of Americans not vote, but millions are also not even registered to vote. His look said, “Why, that is a disgrace!” I think he’s right.

The battle between Barack Obama and Hillary Clinton has inspired many unregistered people in this country to not only register but to exercise their right to vote.

Whatever the outcome of the Primary election might be, I say Obama and Clinton deserve credit for getting younger people, African-Americans, and others to express themselves politically.

If voting were mandatory for all citizens in America who are 18 years old and older, how would that change the look of Congress, the White House, and our state and local governments? I wonder, would we see more women, African-Americans, Latinos, Asians, disabled and handicapped representatives?

Here’s part of a post by a Washington state resident, Bill Center, who visited Brazil less than 2 years ago. He talks about the effect of mandatory voting in that country:

We were in Brazil during the final weeks of the election campaign. The race for President is closer than anticipated and seems to be drawing a lot of attention from the citizens. In Brazil every citizen is a voter. Voting is "mandatory."


Interesting idea.

Technically there can be serious penalties for failing to vote, including loss of government pension. In reality the serious penalties are seldom imposed. Most often there is a fine equal to about $1US. It hardly seems necessary as most people appear to view voting as a serious responsibility.

President Lula — who rose from poverty himself — is very popular with the poorer classes because of the social programs he has implemented. Even so, his reelection is in some jeopardy because of recent scandals involving some of his top aides. His challenger is the Governor of the State of Sao Paulo [population 40 million!]. Under Brazilian law, he had to give up the governorship to run for president.




Click here to read U.S. Census figures on voter turnout numbers in the 2004 presidential election in the U.S.

Tuesday, September 07, 2010

Better Than Wine: Song of Solomon

"Let him kiss me with the kisses of his mouth: for thy love is better than wine." -- Song of Solomon, 1:2

Tuesday, August 31, 2010

Share a Space in The Black Girls' Corner

Inviting Black girls, ages 10-15, in the Charlotte, NC area to participate in a bi-weekly group, The Black Girls' Corner.

Girls will role-play various topics, show off talents, view/discuss media, play games, establish new friendships, and gain cultural exposure. The mission of the group is to give young girls a voice and an outlet away from their home, school, and church environments. Upcoming topics to be discussed will include the importance of education, negative aspects of media, bullying, and alternatives to violence. Mothers of the girls will participate in separate or joint group discussions each session.

COME SHARE A SPACE IN THE “CORNER” WITH US!

Where:
Peace and Serenity Garden Room @ The ArtHouse (in NoDa)  
3103 Cullman Avenue, Charlotte, NC  

Time:
Saturdays, 10 a.m. - Noon

Next Meeting:
Saturday, September 18

Directions and room views: http://www.peaceandserenitygardenroom.com/

There is a $10 fee per session/per girl to cover room/equipment rental and refreshments.

Contact Vickie L. Hughes at vlhjd@yahoo.com for more information.

Founder of The Black Girls' Corner, Vickie L. Hughes, J.D., is a seasoned professional, with a diverse background in business, civic advocacy, and training. She has also earned Bachelor’s and Master’s Degrees in Psychology. “Miss Vickie” has a genuine passion for mentoring and assisting young people in positive growth development.

A few years ago, the death of a friend's son changed my life. Although I am single with no children, that death affected me so that I devoted the rest of my life to assisting youth/young adults. I have had a great life; I must help those in younger generations. I believe that to be my life's calling and the legacy God wants to leave behind through me.

Within the next year, I plan to be the Executive Director of my own national non-profit entity. Recently, I founded/started a program component of that entity. It is "The Black Girls' Corner," for Black girls ages 10-15. Join me in doing whatever you can to reach out to our youth, our leaders of tomorrow. "Their lives depend on God and US!"
 -- Vickie L. Hughes, J.D.

Sunday, August 29, 2010

One of the Great Cities

New Orleans is one of the great cities, yet our country seems indifferent to it.
      -- Douglas Brinkley, author, The Great Deluge: Hurricane Katrina, New Orleans, and the Mississippi Gulf Coast

Saturday, August 28, 2010

My People: Gullah Language and Culture

Listen to Gullah. (Da lettle smaat gal ober yah.)

The Gullah Language
by Dennis Adams and Hillary Barnwell
(of the Beaufort County Library, Beaufort, SC)

Gullah is a creole form of English, indigenous to the Sea Islands of South Carolina and Georgia (the area extends from Georgetown, SC to the Golden Isles of Georgia above Florida). Like all creoles, Gullah began as a pidgin language, transforming into a language in its own right with the first generation born in America. A similar form of plantation creole may have been widespread at one time in the southern United States, but Gullah now differs from other African-American dialects of English (which do not vary greatly from the standard syntax, pronunciation and vocabulary). Though creole languages the world over share a surprisingly similar structure, the speakers of one creole can seldom understand speakers of another on first contact.

According to David Crystal in The Cambridge Encyclopedia of Language, the word "comes from Portuguese crioulo and originally meant a person of European descent who had been born and brought up in a colonial territory. Later, it came to be applied to other people who were native to these areas, and then to the kind of language they spoke." Creole languages have been spoken on every inhabited continent, and are "English based," "French based" – even "Romany based" like Sheldru, used by Gypsies in England. Krio, spoken in Sierra Leone, is just one example of an English-based creole with many similarities to Gullah -- the creole language of the Sea Islands.

"Noon Wash"
by Jonathan Green, an artist out of the Gullah
Most of Gullah vocabulary is of English origin, but the grammar and major elements of pronunciation come from a number of West African language, such as Ewe, Mandinka, Igbo, Twi and Yoruba. The name, "Gullah", itself probably derives from "Angola" (and possibly from the large number of slaves who arrived from that part of Africa in the early 1800s). "Geechee" -- another name for the language and culture of black Sea Islanders -- comes from a tribal name in Liberia. Traditions, language and myth stayed longer with the coastal Carolina Gullahs, who were allowed a greater latitude of self-sufficiency and were relatively isolated on the Sea Islands.

Most Beaufort slaves in the first decades of the 1800s may have been first-generation African arrivals. So it was not merely the remoteness of the Sea Islands that preserved the African culture and language influences among Gullah speakers. 23,773 slaves came to South Carolina from Africa between 1804 through 1807, and 14,217 of these originated from Angola, Congo, or "Congo and Angola". The newly arrived slaves breathed new life into African traditions already established on the islands. A new infusion of pidgin influences would have had a profound impact on the existing creole language.

As with many minority languages the world over, television, education and increased social contact have all undermined Gullah to a large extent. Gullah speakers now use various Black American English dialects in dealings with non-Islanders, though Gullah is the language of home, family and community. Whatever its fate as a living vernacular, Gullah will live on with the general public as the language of Uncle Remus in Joel Chandler Harris's Bre'r Rabbit tales and of the fiction of South Carolina's Ambrose E. Gonzales.

Here Gullah Folk Tales by Aunt Pearlie Sue.

Dey bless fa true, dem wa saaful now, cause God gwine courage um.
(Blessed are they that mourn: for they shall be comforted.) -- De Nyew Testament